When we begin to wrap our heads around the fact that culture-making surrounds us on a daily basis, and that everyday people are now both consumers and producers of symbolic production, we can then more accurately approach the question of aesthetics and politics, and begin to see how it operates around us daily.
The question of aesthetics and politics is certainly not new. It has been both a productive and destructive line of inquiry throughout much of the 20th century, much debated between Bertolt Brecht and Theodore Adorno, and the Constructivists and social realists of the Russian Revolution. It sat at the heart of the Harlem Renaissance, was rife throughout 2nd wave feminism, was a central concern of the Zapatistas revolution, and was prominent in so many other social movements. It is a question that is as clumsy as it is urgent. It is neither new nor resolved.
This is all to say: if the topic of aesthetics and politics gives you a headache, find odd comfort knowing that you are not historically alone. Read the rest of this entry »